NIRV . III. Read Luke 7:36-50 – the woman that anoints Jesus with perfume. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table.37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,38 and standing behind him at his feet, weeping, she began to … The woman, however, knew exactly why she was there. He also misjudge the woman. Customs that help us understand this event: (David Padfield) b. Another possibility is that in Luke 7:36-50 the woman's gesture of wiping Jesus' feet with her hair simply signifies that her tears were not premeditated and that, lacking a towel, her hair was the only means at hand for drying Jesus' feet. 6 A woman who had not obtained marriage was … It is full of Jesus’ encounters with women, from all Social Classes. I can still remember scenes from “Bonanza” and “Little House on the Prairie” which nearly brought tears to my dry, masculine, eyes. He withheld water, she used tears; he withheld a kiss, she kissed His feet; he did not anoint Jesus with common oil but she rubbed His feet with expensive, perfumed oil. In Mark and Matthew she is unnamed. They may pray at meals, attend services, read Bible, and enjoy the company of good people but aren’t devoted. Even though Simon doesn’t look too flattering here, doubt he was a “bad guy. The Christians in Fort Myers regularly study together, pray together, and encourage one another in our walk with the Lord. … Some people associate with Jesus for ulterior, insincere reasons. He saw her as a hopeless sinner to be avoided. (Matthew 9:10-11 – Jesus sat down with “tax collectors and sinners.”) Zacchaeus is described with the same word.) There is no mention of sin. THE FOUR NARRATIVES COMPARED A woman, obviously a prostitute was sitting on the front step. a. Simon’s approach was through a sense of obligation alone. Some people act interested in Jesus but really aren’t motivated by deep spiritual need. Luke is even better at drama than Michael Landon. 1. Simon, however, seemed embarrassed to offer even basic hospitality. Read Luke 7:36-50. Therefore, it is reasonable to conclude that upon the time in Jesus’ early visits to Magdala, He freed Mary from demon possession just prior to the Second Galilean Tour (Luke 8:2; Mark 16:9). Read Luke 7:36-50. She then wipes his feet with her hair and anoints them with oil. In fine, Simon the Pharisee doubted whether Jesus was a prophet: whereas Simon the leper had no longer any grounds left for doubting, inasmuch as Lazarus, who had been raised to … Simon’s Critical Thoughts: vs. 39– Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” Is he just going to let her act this way? Get our latest answers straight to your inbox when you subscribe here. We see these two forms represented today. His initiation and pleasantry cannot hide what he was thinking from Jesus. God knows our hearts, and He sees our motivations. God’s Kingdom is made up of people like her. 2 Peter 1:5-9 – 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. And yet as most in the house cringing with discomfort, Jesus calmly accepted this display of emotion and affection as something acceptable and appropriate. Real Answers. The sinful woman follows Jesus to the home of Simon the Pharisee. Conclusion: Can you see yourself in this story? He did not even offer the customary courtesies of the day. So he went to the Pharisee’s house. She brought with her “a beautiful alabaster jar filled with expensive perfume” (verse 37, NLT). Like other ancient thinking characters, Simon faces a choice; he is deciding between two opposing views of Jesus’ … 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. According to this arrangement (see the critical remarks): who in the city was a sinner: she was in the city a person practising prostitution. A. Jesus recognizes Simon ability and willingness to learn the lesson He teaches here. But when we realize that our sins make us God’s enemy and forgiveness makes us His friend, then we will gladly render uninhibited obedience. I am humbled and stricken by the answer. 1. This information, coupled with the fact that Luke first mentions Mary Magdalene immediately following his account of the sinful woman (Luke 7:36-50), has led some to equate the two women. This is the true key to spirituality. The rabbis of that time never talked with a woman in public if they could help it. But there is no scriptural evidence to support this idea. 10:39, 42) and John (chs. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house, and took his place at table. She was there to honor Jesus in a display of emotion. Do you more easily fit the part of Simon or the sinful woman? As Jesus dined at the home of Simon the Pharisee, a woman entered uninvited and washed Jesus’ feet with her tears, and anointed his feet with fragrant oil. It was not Mary Magdalene, Nor is it Mary, sister of Martha and Lazarus. This is the story of Jesus, Simon, and a sinful woman. II. Encounters with Jesus Simon the Pharisee and the Sinful Woman – Luke 7, verses 36 – 50 Lukes Gospel confronted the traditional way that men viewed women. You can easily imagine the discomfort of the people to what they would have considered an embarrassing outburst. The contrast being made is between these accounts and the one in Galilee, not the one in Bethany recorded in the other three gospels. A. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. In recent times, Mary Magdalene has undergone a restoration, not least through a recent film, where she is portrayed as a wealthy woman who followed Jesus and put her wealth at his disposal. 11:1, 2, 19, 20, 28, 31, 32, 45; 12:3) both mention and identify a Mary of … Luke’s juxtaposition of Luke 7:36-50 with the narrative of the ministering women (8:1-3) provides some grounds for this plausible though speculative conclusion. We ignore that sinners who are seeking to be forgiven, or who have been forgiven by Jesus. It is very possible that the unnamed woman of Luke 7:37 could be identified as Mary of Bethany and with Mary Magdalene, out of whom Jesus had cast seven demons. How involved should we be with the world? ; Dorvill, ad Char. The woman was not embarrassed to weep or do the work of a servant. B. There is no genuine sense of what god has done for them. 1. But he also thought how embarrassing, or at least awkward, it would be if she accepted the invitation and came in and study with the brethren dressed as she was, knowing what kind of woman she was! Customs that help us understand this event: (David Padfield). 10:39, 42) and John (chs. In that sense our debts are equal, even though our sin is not. Surely, she has not been invited. His approach was careful and calculated. This helps us to understand why Judas betrayed Jesus with a kiss (Matt. Intro: Have you ever been in an uncomfortable situation by the company of worldly people? 37 Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. A. 37 There was a woman in that town who had lived a sinful life. In John, it is Mary of Bethany, the sister of Martha and Lazarus who anoints Jesus’ feet with ointment from the jar and wipes them with her hair. Here we find one of those encounters, but it is not one encounter but two – this… He considered inviting her in for our study as he did with others whom he found hanging around at the time of assembly. At times, when we find ourselves among the lost of the world, things can be a bit awkward. The analogy is between a material debt and sin. Was Simon testing Jesus as to the public opinion that He was a prophet from God. That was a critical mistake. Simon wanted Jesus to eat in his home, but he had no perception of needing Jesus. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. He knows why she is crying, and what she feels toward Him. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. Supper with Sinners (Luke 7:36-38) Luke 7:36-38. It was a display of enormous gratitude and love that could not be hidden and was not concerned with what others thought. It was mainly addressed to…. This explanation fits well with all the other information that is given in the gospel account in relation to the story of Mary. Of all the people crowded into that house, one went away forgiven. (1-5) The centurion’s request. on John 8:7. Finally, in Luke's story, the woman anoints Jesus purely out of love. Luke 7. Luke 7.36-50 is the first story in the Third Gospel where a character thinks to himself (the others are in Luke 12.17, 45; 15.17-19; 16.4-7; 18.18.4-5; 20.13). Luke 7:36-50 New Revised Standard Version (NRSV) A Sinful Woman Forgiven. The literal rendering of his thought is… “If he were a prophet-but that he cannot be”. Sincere, unabashed love that comes from a true appreciation for forgiveness is worth more to God that a long list of obeyed rules. Those who are forgiven much love much. She was truly. Luke 7:36-50 Revised Standard Version (RSV) A Sinful Woman Forgiven. ... A Sinful Woman Pours Perfume on Jesus. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. There was probably an uncomfortable silence, eyes rolled upward. The sinful woman realized she was nothing without Christ and His forgiveness. They allow other things to take precedence. Then Jesus responded with these words, And He said to the woman, “Your faith has saved you; go in peace.” Luke 7:50 (NASB) Jesus reveals in His words that this woman already believed in Him. Jesus Anointed by a Sinful Woman (). (36-38) A sinful woman anoints Jesus’ feet. A Pharisee, suspecting Jesus to be a prophet, invites Jesus to a festive banquet in his house, but the Pharisee’s self-righteousness leads to little forgiveness by God and consequently little love shown toward Jesus. Luke 7:16-17 There is no indication that Simon invited this woman to his house for this purpose, but the circumstance became a test for him in his decision about Jesus…( If He were a prophet…”). Pride leads us to misjudge ourselves and others. Remind the children that this woman was known as a ‘sinful’ woman…. Ἥτις ἦν ἐν τ. πόλει ἁμαρτ.] Jesus showed her to be one was right before God – forgiven of all of her sins. Our ability to love God as we should is rooted in our recognition of our forgiveness. Jesus used several uncomfortable situations like this to teach great truths. Simon is thinking, “Why in my house?”. https://www.southsidechurchofchrist.com/audio/JesusSimonSinner.mp3. Of all the secular experts, Michael Landon is, in my opinion, one of the most effective at creating drama on the television screen. 11:1, 2, 19, 20, 28, 31, 32, 45; 12:3) both mention and identify a Mary of Bethany. * [7:36–50] In this story of the pardoning of the sinful woman Luke presents two different reactions to the ministry of Jesus. 4. Make no mistake, she was “an especially wicked sinner” (AMP), “an immoral woman” (NLT). In Luke, it is a remorseful sinful woman who wets Jesus’ feet with her tears. Two debtors who cannot pay, so the master forgives them both. But what is Jesus’ application? Luke 7:5). Home » Verses » Who is the sinful women in Luke 7:37? Let us leave behind pride, self sufficiency, and self righteousness and come in true contrition to anoint the feet of Jesus with our love and gratitude. To portray this story you could simply tell the story as you pass around a bowl of perfume. Jesus used several uncomfortable situations like this to teach great truths. 26:48-49). One element of this story that we should not miss is the ability of Jesus to know what is in everyone’s heart. A broken heart is worth more than a good checklist! Two opposing approaches to Jesus: These two individuals: Simon the Pharisee, and the woman represent two ways to approach Christ. B. Alabaster flask of perfume (NAS). He took his place at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. The following quote from Robertson’s Harmony of the Gospels is given in connection with the accounts in Matt. Luke 7:37-38. A person who knows what they have been saved from and to is a person that is described in Luke chapter 7 where we see a sinful woman come to Jesus and her … Luke 7 – The Sick Healed, the Dead Raised, the Sinner Forgiven A. Objective: To understand that the relationship we have with God is based on his mercy and forgiveness toward us; the more we understand of our condition and of God’s love for us in that condition, the more we are overwhelmed with gratitude toward him. Jesus was more than a prophet. She may have heard Jesus teach and been drawn to become a follower. He also knows what is in Simon’s heart. The … It was courtesy mixed with concern for what others think. 37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. One owes 10 times more than the other. Conclusion. Later on, Mary is mentioned by all four Gospels in connection with the death, burial, and resurrection of Jesus (Matt. Your Question (required) Would you like this question answered on our show? This is the story of Jesus, Simon, and a sinful woman. Luke 7:36-50English Standard Version (ESV) A Sinful Woman Forgiven. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. Jesus has some lessons for us in the context of the controversy. This possibility does not, of course, prove that Mary of Bethany and Mary of Magdala are to be identified as the same person, but it does give a reasonable scenario for what could have happened. He was only casually interested. A centurion’s servant is healed. We would be delighted to have you join us in these endeavors! Can you explain the unjust steward parable in Luke 16:1-13. Does Jesus see Me as good as I see myself? 1. The story of the woman who washed the feet of Jesus with her tears and her hair is one of the most moving accounts in the New Testament. 2. Her anointing occurred later. It is very possible that the unnamed woman of Luke 7:37 could be identified as Mary of Bethany and with Mary Magdalene, out of whom Jesus had cast seven demons. We must view the connection with the sinful woman of Luke 7 as historically dubious, even if it seems to suggest a deeper truth which appealed to the monks. 27:56, 61; 28:1; Mark 15:40, 47; 16:1, 9; Luke 24:10; John 19:25; 20:1, 11, 16, 18). 36 One of the Pharisees invited Jesus to have dinner with him. I. Simon, the Pharisee: At the beginning of the story we only see him as “the Pharisee” who invited Jesus into his house. It is possible that Mary of Bethany left home because of her sinful lifestyle and found a home in Magdala. Luke (ch. Cool water was also poured over the guest’s feet to cleanse and comfort them, and either a pinch of sweet-smelling incense was burned or a drop of rose oil was placed on the guest’s head. The event in Luke features an unknown sinful woman. Later in verse 40 Jesus called him by his name, Simon. Mary was known as Mary Magdalene (probably “of Magdala,” a city on the western coastline of the Lake of Galilee (Matt. “It seems he was interested in knowing more about Jesus and possibly learn from Him. To fully understand the truth of Luke 7:36-50, you must approach Jesus as this sinful woman approaches Him – as a sinner, who only wants to love Jesus. English, Arabic (العربية), French (Français), Hindi (हिन्दी), The publicans were the “tax collectors” in Israel. These things good manners demanded. Jesus’ statement about why she did what she did would point to her previous conversion and repentance. Simon’s self-righteous pride caused him to misjudge Jesus. One of the points of controversy between Jesus and the Pharisees centered on how the righteous should view the unrighteous. Bible Based. They do not have to chided to give their best to the Lord –They do it out of love. However, the unnamed woman’s status as a sexually disgraced woman, a prostitute, is so unquestioned that some scholars argue that the unnamed woman in Luke 7 must be a different woman from the Mary in John’s corresponding story. So he uses this awkward moment to teach him a lesson. He confronts Simon subtlety, yet directly. 5. She showed a lot of emotion: Crying, kissing his feet, touching Him. Then one of the Pharisees asked Him to eat with him. Simon had no sense of forgiveness. 36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. While she is a resident of the town, she is looked down upon as a sinner (Greek harmatolos). The Pardon of the Sinful Woman (Luke 7:36-50) The Pardon of the Sinful Woman. Spiritual development hinges on this point. Then “a woman who had lived a sinful life in that town” (Luke 7:37) showed up at Simon’s house. The account begins in Luke 7:36-38 by telling us that Jesus went to supper with sinners. She is not embarrassed. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. While the Lord was reclining at the table in the customary pose, an uninvited guest arrived—an anonymous woman known only for her sinfulness. IV. The Sinful Woman (Luke 7:37) "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house...." (Luke 7:37) Verse 37 tells us several things about the woman. 2. Gardner Hall (preaches in downtown Manhattan) relates the time when he went to open the door of the building in Upper Manhattan. In Luke 7:36–50, Jesus was invited to dine at the home of Simon the Pharisee. 3. Was Simon being careful not to honor Jesus too much for fear of angering his fellow Pharisees? Sometimes we need to be uncomfortable to learn the needed lessons. There was no love. 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